Philosophers have established that certain ethically important values are modally robust in the sense that they systematically deliver correlative benefits across a range of counterfactual scenarios. In this paper, we contend that recourse - the systematic process of reversing unfavorable decisions by algorithms and bureaucracies across a range of counterfactual scenarios - is such a modally robust good. In particular, we argue that two essential components of a good life - temporally extended agency and trust - are underwritten by recourse. We critique existing approaches to the conceptualization, operationalization and implementation of recourse. Based on these criticisms, we suggest a revised approach to recourse and give examples of how it might be implemented - especially for those who are least well off.