The COVID-19 pandemic has catalysed what may soon become a permanent digital transition in the domains of work, education, medicine, and leisure. This transition has also precipitated a spike in concern regarding our digital well-being. Prominent lobbying groups, such as the Center for Humane Technology (CHT), have responded to this concern. In April 2020, the CHT has offered a set of ‘Digital Well-Being Guidelines during the COVID-19 Pandemic.’ These guidelines offer a rule-based approach to digital well-being, one which aims to mitigate the effects of moving much of our lives online. The CHT’s guidelines follow much recent interest in digital well-being in the last decade. Ethicists of technology have recently argued that character-based strategies and redesigning of online architecture have the potential to promote the digital well-being of online technology users. In this article, I evaluate (1) the CHT’s rule-based approach, comparing it with (2) character-based strategies and (3) approaches to redesigning online architecture. I argue that all these approaches have some merit, but that each needs to contribute to an integrated approach to digital well-being in order to surmount the challenges of a post-COVID world in which we may well spend much of our lives online.

Interactive robots are becoming more commonplace and complex, but their identity has not yet been a key point of investigation. Identity is an overarching concept that combines traits like personality or a backstory (among other aspects) that people readily attribute to a robot to individuate it as a unique entity. Given people's tendency to anthropomorphize social robots, "who is a robot?"should be a guiding question above and beyond "what is a robot?"Hence, we open up a discussion on artificial identity through this workshop in a multi-disciplinary manner; we welcome perspectives on challenges and opportunities from fields of ethics, design, and engineering. For instance, dynamic embodiment, e.g., an agent that dynamically moves across one's smartwatch, smart speaker, and laptop, is a technical and theoretical problem, with ethical ramifications. Another consideration is whether multiple bodies may warrant multiple identities instead of an "all-in-one"identity. Who "lives"in which devices or bodies? Should their identity travel across different forms, and how can that be achieved in an ethically mindful manner? We bring together philosophical, ethical, technical, and designerly perspectives on exploring artificial identity.

Living well in the 21^st century will present human beings with a unique set of demands and ethical challenges, many of which will require a rapid response to developments in the online space. Online activities increasingly permeate our practical lives. Although there is every indication that this activity will intensify, even experts on digital technology recognise that the precise effects of future emergent technology will be uncertain and remain unknown. We argue that education directed at the cultivation of cyber-wisdom and other cyber-virtues provides our best chance of creating a moral vocabulary that can guide us towards living well in the 21^st century. The aim of this article is to offer the first outline of an educational model, founded on neo-Aristotelian theory, that illustrates how these qualities could be cultivated through moral education.