For several decades, architectural theorists have argued that there is a loss of meaning in architecture, caused by an over-emphasis on scientific thinking and the devaluing of poetic practices. Some theorists have presented ways to return meaning to architecture: Juhani Pallasmaa has called for empathic imagination and Alberto Perez-Gomez for attuned architecture. However, neither has offered methods for how to achieve those ends. This research aims to bridge theory and practice by developing methods for attuning to a location and its inhabitants. It focuses on ways to become attuned to a place and people, in order to imagine spaces empathically and tailor architecture to the affective qualities of a place. To best develop methods that identify these qualities, this research looks at familiar places, that is, places we assume to know well and therefore may overlook distinctive features. Accordingly, I have focussed on Brigflatts, my childhood neighbourhood in rural England. I develop methods for attuning in two ways. First, by drawing upon three fields and their related methods: cognitive science and sensory mapping; anthropology and collaborative design ethnography; and architecture and reflections on atmospheres. Second, by creating physical objects that translate qualities and experiences of place into an interactive form. My exploration of Brigflatts culminates in four large-format paintings that express what I became attuned to. I deconstruct and analyse these paintings to indicate how the on-site activities provided insights into the affective qualities of the location. While this research looked at a familiar, rural location, I show how the methods elaborated at Brigflatts can be adapted to less familiar and urban environments. I discuss their broader application through a set of guiding principles for methods of attunement. The research findings feed into a design project set at Brigflatts. “The Quaker Project at Brigflatts” seeks to re-activate a historically and spiritually significant site while balancing the needs of the faith group, the national park planning authority, and the locals living nearby. Through this project, I explore how architecture can be attuned to a place and a people – how social behaviours, material bodies, and affective qualities can inform the design of new spaces and new experiences of the site and the protected landscape. I ground this project in a real-life scenario, responding to the Quaker testimonies and the National Park’s development requirements. In doing so, I envision a future of development in the Yorkshire Dales that protects cultural heritage, progresses building techniques, and offers a contemporary architecture attuned to its locality.