This chapter presents the main findings of the EU-funded SATORI project on ethics assessment of research and innovation (R&I) in its first 18 months. It offers summarised descriptions of the ways in which ethics assessment and guidance of R&I are currently practiced in different scientific fields, in different countries in Europe, the United States and China, and in different types of organisations. The main findings include the following. Although the most extensive institutions, policies and activities exist in the medical and life sciences, there is evidence of a growing institutionalisation of ethics assessment in non-medical fields. Increasing coordination and cooperation between ethics assessors can be observed at the EU and global levels. Each of 15 types of organisations that were studied performs an important role in ethics assessment, which may not always be well established and sometimes poses significant challenges. Although significant differences exist among the countries that were studied in terms of the degree to which ethics assessment of R&I is institutionalised, all seem to be expanding their ethics assessment and guidance infrastructures. The findings are an important means by which partners in the SATORI project will take their next steps: the identification of best practices, the development of proposals for harmonisation and shared standards, and, to the extent possible, the proposal of common principles, protocols, procedures and methodologies for the ethical assessment of research and innovation in the European Union and beyond. @en

Technologies have all kinds of impacts on the environment, on human behavior, on our society and on what we believe and value. But some technologies are not just impactful, they are also socially disruptive: they challenge existing institutions, social practices, beliefs and conceptual categories. Here we are particularly interested in technologies that disrupt existing concepts, for example because they lead to profound uncertainty about how to classify matters. Is a humanoid robot - which looks and even acts like a human - to be classified as a person or is it just an inert machine? Conceptual disruption occurs when the meaning of concepts is challenged, and such challenges may potentially lead to a revision of concepts. We illustrate how technologies can be conceptually disruptive through a range of examples, and we argue for an intercultural outlook in studying these socially disruptive technologies and conceptual disruption. Such an outlook is needed to avoid a Western bias in labeling technologies socially or conceptually disruptive, as this outlook takes inspiration from a broad range of philosophical traditions.@en