N.J. Amorim Mota
Please Note
13 records found
1
São Paulo - Repair and Consolidate: Re-thinking Social Housing through Assemblages
A relational approach of living together
LOIT(H)ER
Creating women’s places of leisure in residential neighbourhoods
Embracing Urban Temporality
How we can use temporality to provide homes for the urban poor
While the conditions in the informal settlements are far from optimal, people can live their life and create their own opportunities. Somehow, they make a living that they cannot make in formal housing units: either due to the rent they cannot afford to pay, or due to the inability to earn an income in the way they do in the informal neighbourhood. In this way of living the life in the informal neighbourhoods, temporality plays an important role. People are versitale, can adapt to different situations, different circumstances. They can build up a process, starting something from scratch with the resilience to improve it, one step at the time. The streets are vital: pedestrian flows are economic opportunities. Converting any moment, any place into an opportunity that fits the situation the best: from a kitchen to a shop through the window, from a outdoor stall to an outdoor cooking spot, from a place of moving and travelling, to a place for gathering and meeting. Spaces can transform, dwellings can transform, adapt to circumstances, adapt to serve the opportunity that seems most succesful. It is this temporal element that makes them resilient.
But these people are also vulnerable. With the current neighbourhood conditions, a lack of good quality housing, a lack of a well patterned street-network, a lack of services and hygiene, a lack of legal ownership, the dangers are clearly visible: fire, flooding, eviction and disease are potential enemies, created by their living situation. These people, of which there are so many in a city like Addis Ababa, deserve a home that caters their needs, actively engages them to use their abilities to improve their neighbourhood with the right acces to services, streets, economic opportunties. How can we use the theme of temporality to create such dwellings?
In this project, a built environment is envisioned that combines the informal way of living (earning an income, having social relations), with a good quality of dwelling. It provides a framework in which people can built their dwellings tehmselves, keeping them affodable, and being able to constantly adapt the home to what they need most. It generates outside space as well as people flows on lower as well as higher levels to increase the economic opportunities for all of the people living in the area. ...
While the conditions in the informal settlements are far from optimal, people can live their life and create their own opportunities. Somehow, they make a living that they cannot make in formal housing units: either due to the rent they cannot afford to pay, or due to the inability to earn an income in the way they do in the informal neighbourhood. In this way of living the life in the informal neighbourhoods, temporality plays an important role. People are versitale, can adapt to different situations, different circumstances. They can build up a process, starting something from scratch with the resilience to improve it, one step at the time. The streets are vital: pedestrian flows are economic opportunities. Converting any moment, any place into an opportunity that fits the situation the best: from a kitchen to a shop through the window, from a outdoor stall to an outdoor cooking spot, from a place of moving and travelling, to a place for gathering and meeting. Spaces can transform, dwellings can transform, adapt to circumstances, adapt to serve the opportunity that seems most succesful. It is this temporal element that makes them resilient.
But these people are also vulnerable. With the current neighbourhood conditions, a lack of good quality housing, a lack of a well patterned street-network, a lack of services and hygiene, a lack of legal ownership, the dangers are clearly visible: fire, flooding, eviction and disease are potential enemies, created by their living situation. These people, of which there are so many in a city like Addis Ababa, deserve a home that caters their needs, actively engages them to use their abilities to improve their neighbourhood with the right acces to services, streets, economic opportunties. How can we use the theme of temporality to create such dwellings?
In this project, a built environment is envisioned that combines the informal way of living (earning an income, having social relations), with a good quality of dwelling. It provides a framework in which people can built their dwellings tehmselves, keeping them affodable, and being able to constantly adapt the home to what they need most. It generates outside space as well as people flows on lower as well as higher levels to increase the economic opportunities for all of the people living in the area.
Empowering the Urban Females
Creating gender sensitive mass housing in Addis Ababa
country in the Horn of Africa. In the current trend of global urbanization, Ethiopia’s cities are rapidly growing. A tripling of the urban population is to be expected in 2050, putting a big pressure on the housing stock and employment opportunities. Addis Ababa, Ethiopia’s capital is growing at 3.8% per year, as more and more people from smaller villages or rural areas search for a better life standard. Statistics show that among the relatively young migrants, 6 out of 10 is female, coming from different social and cultural backgrounds. Women in Ethiopia, and to a larger extent those living in rural areas, suffer from a lower social status in the patriarchal society. They struggle more to find appropriate housing and supporting networks. This thesis invests the opportunities to create gender sensitive housing to pave the way for these new urban women. Furthermore, it proposes an alternative to the current mass housing strategy. ...
country in the Horn of Africa. In the current trend of global urbanization, Ethiopia’s cities are rapidly growing. A tripling of the urban population is to be expected in 2050, putting a big pressure on the housing stock and employment opportunities. Addis Ababa, Ethiopia’s capital is growing at 3.8% per year, as more and more people from smaller villages or rural areas search for a better life standard. Statistics show that among the relatively young migrants, 6 out of 10 is female, coming from different social and cultural backgrounds. Women in Ethiopia, and to a larger extent those living in rural areas, suffer from a lower social status in the patriarchal society. They struggle more to find appropriate housing and supporting networks. This thesis invests the opportunities to create gender sensitive housing to pave the way for these new urban women. Furthermore, it proposes an alternative to the current mass housing strategy.
The new arrival city of Addis Ababa
Creating resilient urban clusters for city's dwellers and newcomers
Recomposing the city fragments of Addis Ababa
Physical re-weaving of Addis from a social perspective
Making a Living
Integrating informal income generation schemes into formal urban housing redevelopment as foundation for future economic growth and urban densification
Housing Humanity, Building Locality
Endemic habitation practices driving the reconstruction of a coherent urban locality
The prevailing response to rising density requirements in this area lacks severely in social sustainability. In combining ethnographic research with a typological approach, the project seeks to primarily address three core themes: [1] flexibility and growth; [2] the urban public/private space spectrum; [3] open space hierarchies. These three inter-related motives work towards creating an urban domestic fabric which is informed by and empowers endemic habitation practices. ...
The prevailing response to rising density requirements in this area lacks severely in social sustainability. In combining ethnographic research with a typological approach, the project seeks to primarily address three core themes: [1] flexibility and growth; [2] the urban public/private space spectrum; [3] open space hierarchies. These three inter-related motives work towards creating an urban domestic fabric which is informed by and empowers endemic habitation practices.
Bridging Realities
A Response to Spatial Inequality in Mumbai & Nalasopara
into just 5 percent of the total area, while the richer or more rent-protected one-third monopolize the remaining 95 percent.” The Development Plans for Mumbai, criticized as “a form of ‘planned’ exclusion of the poor and the middle class”, have failed to address issues of slums and affordable housing. These acts of exclusions form pockets of ghettoization, which are breeding grounds of social tension, insecurity, violence, and psychological disorders, where people are denied access to water supply, security, education, job opportunities, and connection to the city.This “conspicuous separation” between “gated communities of the privileged and ghettoized territories of the marginalized people”, as stated by PK Das , not only creates harsh boundaries among different groups, but also unfairness in terms of accessibility to open spaces. In short, the widening of income gap leads to spatial inequality in Mumbai and Nalasopara contributes to the unfairness in accessibility to open space, harsh separation across income groups, ghettoization of marginalized groups, and the lack of decision-making power among people, which all together denies people to
The Right to the City, i.e. (1) the right to appropriate urban space; (2) the
right to participate centrally in the production of urban space; and (3) the
right to diversity, as proposed by Henri Lefebvre and summarized by
Purcell and Duke. The project therefore aims to create accessible and meaningful urban spaces, soften boundaries among income groups while having appropriate
borders, provide opportunities for people participation in the development process, accommodate and encourage diversity, and combat segregation that has kept inhabitants from appropriation and participation, which all together bring The Right to the City to the people. Using Sriprastha, an existing deteriorating cooperative housing in the West of Nalasopara
as a starting point, I would propose three new housing typologies that cater aspirations of different income groups, while being relatable to the existing buildings. These typologies would be offered to the existing residents as choices to redevelop their existing societies on a case by case basis. To show how these new typologies would be applicable in other areas, they would also be built from scratch on a neighboring empty plot, with a different configuration from the existing urban fabric. Ideas of participatory design, levels of intervention and control, mixed income housing, and cross subsidization would be explored. Ultimately, the project hopes to propose an alternative scenario from the current situation of complete exclusion of the urban poor, creating borders that act as “zones of exchanges”, rather than harsh boundaries. ...
into just 5 percent of the total area, while the richer or more rent-protected one-third monopolize the remaining 95 percent.” The Development Plans for Mumbai, criticized as “a form of ‘planned’ exclusion of the poor and the middle class”, have failed to address issues of slums and affordable housing. These acts of exclusions form pockets of ghettoization, which are breeding grounds of social tension, insecurity, violence, and psychological disorders, where people are denied access to water supply, security, education, job opportunities, and connection to the city.This “conspicuous separation” between “gated communities of the privileged and ghettoized territories of the marginalized people”, as stated by PK Das , not only creates harsh boundaries among different groups, but also unfairness in terms of accessibility to open spaces. In short, the widening of income gap leads to spatial inequality in Mumbai and Nalasopara contributes to the unfairness in accessibility to open space, harsh separation across income groups, ghettoization of marginalized groups, and the lack of decision-making power among people, which all together denies people to
The Right to the City, i.e. (1) the right to appropriate urban space; (2) the
right to participate centrally in the production of urban space; and (3) the
right to diversity, as proposed by Henri Lefebvre and summarized by
Purcell and Duke. The project therefore aims to create accessible and meaningful urban spaces, soften boundaries among income groups while having appropriate
borders, provide opportunities for people participation in the development process, accommodate and encourage diversity, and combat segregation that has kept inhabitants from appropriation and participation, which all together bring The Right to the City to the people. Using Sriprastha, an existing deteriorating cooperative housing in the West of Nalasopara
as a starting point, I would propose three new housing typologies that cater aspirations of different income groups, while being relatable to the existing buildings. These typologies would be offered to the existing residents as choices to redevelop their existing societies on a case by case basis. To show how these new typologies would be applicable in other areas, they would also be built from scratch on a neighboring empty plot, with a different configuration from the existing urban fabric. Ideas of participatory design, levels of intervention and control, mixed income housing, and cross subsidization would be explored. Ultimately, the project hopes to propose an alternative scenario from the current situation of complete exclusion of the urban poor, creating borders that act as “zones of exchanges”, rather than harsh boundaries.
This fact, together with the phenomenon of migration towards the main urban environments, determines a risky and urgent situation that needs solutions to encourage a safe future development.
A research on the local vernacular architecture led to discover which are the archetypical qualities that the existing typologies embody, especially in terms of sustainability.
The main hypothesis is that several contemporary issues regarding the mitigation and the adaptation of the built environment to the effect of climate change could be solved finding the meaning of innovation in the inspiration given from ancient concepts.
Such study - carried on mainly by field researches and existing literatures – allowed the designer to gain the basic knowledge on the architectural practices of the area and therefore to be able to elaborate a project that can re-interpret and combine the local cultural specificities with his more global knowledge.
The research conclusions are demonstrated in a new design for the school building of the Dagpo Monastery, a Tibetan cultural center placed in Kais, a small village in the middle of the valley.
The aim is to solve the problem of availability of construction materials, building comfort, durability of structure and sustainability - but also to exemplify how the spontaneous architecture-without-architects can really inspire architects during their creative process. ...
This fact, together with the phenomenon of migration towards the main urban environments, determines a risky and urgent situation that needs solutions to encourage a safe future development.
A research on the local vernacular architecture led to discover which are the archetypical qualities that the existing typologies embody, especially in terms of sustainability.
The main hypothesis is that several contemporary issues regarding the mitigation and the adaptation of the built environment to the effect of climate change could be solved finding the meaning of innovation in the inspiration given from ancient concepts.
Such study - carried on mainly by field researches and existing literatures – allowed the designer to gain the basic knowledge on the architectural practices of the area and therefore to be able to elaborate a project that can re-interpret and combine the local cultural specificities with his more global knowledge.
The research conclusions are demonstrated in a new design for the school building of the Dagpo Monastery, a Tibetan cultural center placed in Kais, a small village in the middle of the valley.
The aim is to solve the problem of availability of construction materials, building comfort, durability of structure and sustainability - but also to exemplify how the spontaneous architecture-without-architects can really inspire architects during their creative process.