E.J.G.C. van Dooren
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57 records found
1
Growing homes
A housing system designed with nature
The project, Growing Homes, proposes a modular off-grid housing system that combines flexibility, circular construction, and living in harmony with nature. The system is based on compact timber modules that can be expanded or reduced over time according to changing household needs. By allowing homes to adapt instead of requiring relocation, the project aims to contribute to improved housing flow-through and reduce pressure on the housing market.
Central to the design is the principle of “designing with nature.” The homes
are elevated above the ground to minimize disturbance to the landscape and create space for biodiversity underneath the buildings. The project integrates bio-based and circular materials to reduce environmental impact and create a healthy indoor climate. In addition, the homes function completely off-grid through integrated systems.
Besides the architectural and technical design, the project also investigates collective living as a sustainable social model. A test eco-community demonstrates how the modular system can support shared outdoor spaces, communal facilities, and stronger social connections while maintaining a close relationship with nature.
Through design research, this project demonstrates how modular and
nature-inclusive architecture can contribute to a more flexible, circular, and environmentally responsible way of living. ...
The project, Growing Homes, proposes a modular off-grid housing system that combines flexibility, circular construction, and living in harmony with nature. The system is based on compact timber modules that can be expanded or reduced over time according to changing household needs. By allowing homes to adapt instead of requiring relocation, the project aims to contribute to improved housing flow-through and reduce pressure on the housing market.
Central to the design is the principle of “designing with nature.” The homes
are elevated above the ground to minimize disturbance to the landscape and create space for biodiversity underneath the buildings. The project integrates bio-based and circular materials to reduce environmental impact and create a healthy indoor climate. In addition, the homes function completely off-grid through integrated systems.
Besides the architectural and technical design, the project also investigates collective living as a sustainable social model. A test eco-community demonstrates how the modular system can support shared outdoor spaces, communal facilities, and stronger social connections while maintaining a close relationship with nature.
Through design research, this project demonstrates how modular and
nature-inclusive architecture can contribute to a more flexible, circular, and environmentally responsible way of living.
Well-being in an Analog Habitat
The role of architecture in supporting psychological well-being in isolated environments for astronaut training
Analog habitats, Earth-based facilities for isolation training, already prepare astronauts for the confined living and working conditions of future missions. However, in this project, they are also approached as experimental platforms for testing architectural strategies that would be difficult to pursue in space.
Privacy and stimulation are selected as two key challenges because spatial conditions strongly shape them. Design experiments explore how architecture can respond to these challenges.
The thesis shows that architecture can balance practical requirements and psychological effects in isolated and confined spaces, turning these tensions into a supportive spatial experience. Three design proposals explore different design responses to privacy and stimulation, from the overall organization of the habitat to the reinterpretation of basic architectural elements. Across the proposals, textiles emerge as particularly promising for future analog missions and space habitats because they are lightweight, adaptable, and currently underused in space missions.
The next step would be to develop the proposals into full-scale prototypes and evaluate them during inhabited analog missions, using existing isolation environments as a baseline. Such testing would examine whether the design strategies developed through the proposals produce meaningful effects on well-being when inhabited. The findings could contribute to future space habitats, and potentially expand architectural knowledge for Earth-based environments shaped by isolation or confinement. By using the analog habitat as an extreme case, the thesis also informs architectural education by suggesting that the psychological effects of spatial decisions should be considered throughout the design process. ...
Analog habitats, Earth-based facilities for isolation training, already prepare astronauts for the confined living and working conditions of future missions. However, in this project, they are also approached as experimental platforms for testing architectural strategies that would be difficult to pursue in space.
Privacy and stimulation are selected as two key challenges because spatial conditions strongly shape them. Design experiments explore how architecture can respond to these challenges.
The thesis shows that architecture can balance practical requirements and psychological effects in isolated and confined spaces, turning these tensions into a supportive spatial experience. Three design proposals explore different design responses to privacy and stimulation, from the overall organization of the habitat to the reinterpretation of basic architectural elements. Across the proposals, textiles emerge as particularly promising for future analog missions and space habitats because they are lightweight, adaptable, and currently underused in space missions.
The next step would be to develop the proposals into full-scale prototypes and evaluate them during inhabited analog missions, using existing isolation environments as a baseline. Such testing would examine whether the design strategies developed through the proposals produce meaningful effects on well-being when inhabited. The findings could contribute to future space habitats, and potentially expand architectural knowledge for Earth-based environments shaped by isolation or confinement. By using the analog habitat as an extreme case, the thesis also informs architectural education by suggesting that the psychological effects of spatial decisions should be considered throughout the design process.
What we left behind
The architectural heritage of Jewish Baghdad
How can we reactivate this architectural knowledge? To test this, the corpus is read indirectly, through archival drawings, photographs, surviving objects, and interviews with the Baghdadi-Jewish diaspora, and analysed into twenty-two recurring spatial patterns. They work in three fields. Climate, as the relation between the body and its surroundings, set against Baghdad’s hot weather. The threshold, which regulates the distance between the resident and the street, treated as exposed and unclaimed, turning on the question of protection. And gathering, which organises the relation between a person and their community. These patterns are then put to work through interventions in the last building that gave the Jewish community a space of assembly, a kind of urban salon known as the Frank Iny School, with the aim of bringing it back into use.
The patterns are read as principles rather than fixed forms. Read this way, they allow classical means to be used again within a contemporary context, and they open up an inquiry into materials and techniques that lost their place over the years. The building, left in abandonment and neglect, becomes again a place to stay, to make, and to gather. The knowledge studied in these buildings returns to life not as historical reconstruction but as a living principle for present-day residents. The method is offered as a procedure for any architectural corpus that is dispersed, partly destroyed or closed to direct visit. ...
How can we reactivate this architectural knowledge? To test this, the corpus is read indirectly, through archival drawings, photographs, surviving objects, and interviews with the Baghdadi-Jewish diaspora, and analysed into twenty-two recurring spatial patterns. They work in three fields. Climate, as the relation between the body and its surroundings, set against Baghdad’s hot weather. The threshold, which regulates the distance between the resident and the street, treated as exposed and unclaimed, turning on the question of protection. And gathering, which organises the relation between a person and their community. These patterns are then put to work through interventions in the last building that gave the Jewish community a space of assembly, a kind of urban salon known as the Frank Iny School, with the aim of bringing it back into use.
The patterns are read as principles rather than fixed forms. Read this way, they allow classical means to be used again within a contemporary context, and they open up an inquiry into materials and techniques that lost their place over the years. The building, left in abandonment and neglect, becomes again a place to stay, to make, and to gather. The knowledge studied in these buildings returns to life not as historical reconstruction but as a living principle for present-day residents. The method is offered as a procedure for any architectural corpus that is dispersed, partly destroyed or closed to direct visit.
Spaces of Power
Addressing women’s space claiming and public space participation through gender-sensitive design in Rotterdam South
In Rotterdam South and Bloemhof, the gendered aspects of space claiming and public space participation are clearly present and the outcomes of the literature review are confirmed by the interviews and location analysis. Gender-sensitive design can contribute to a more women-friendly urban environment, empower them to partake more often in the socio-spatial domain, and encourage a sense of social safety, social control as well as encourage the (extended) use of the public space, thus stimulating women’s space claiming and public space participation. The research outcome helped create principles for the design process and other design guidelines, which are provided in chapter four and the attachment Blueprints for Change. In part 2, these principles and guidelines are applied to a real context and design, showing the possibilities of gendermainstreaming. This goes to show, spatial designers can now design female Spaces of Power. ...
In Rotterdam South and Bloemhof, the gendered aspects of space claiming and public space participation are clearly present and the outcomes of the literature review are confirmed by the interviews and location analysis. Gender-sensitive design can contribute to a more women-friendly urban environment, empower them to partake more often in the socio-spatial domain, and encourage a sense of social safety, social control as well as encourage the (extended) use of the public space, thus stimulating women’s space claiming and public space participation. The research outcome helped create principles for the design process and other design guidelines, which are provided in chapter four and the attachment Blueprints for Change. In part 2, these principles and guidelines are applied to a real context and design, showing the possibilities of gendermainstreaming. This goes to show, spatial designers can now design female Spaces of Power.
The Growing Library
Building with living trees
But what can you actually build with it? What forms can it take? And what are the potentials - and limitations - of designing with a material that grows, adapts, and evolves over time?
These questions form the starting point for The Growing Library. Set in the tropical urban context of Yogyakarta, the project proposes a public library that grows together with a tree, gradually evolving from an urban park into a living architectural structure. Conceived as a place for knowledge exchange, the library extends beyond a conventional building to include outdoor spaces, living systems, and ongoing ecological processes as core parts of its collection.
At the heart of the design is the Ficus benghalensis, whose aerial roots are trained and shaped to form spatial and structural elements. As they thicken over time, the roots intertwine with bamboo to form a hybrid structure, merging living growth and constructed elements into a single evolving architectural system.
...
But what can you actually build with it? What forms can it take? And what are the potentials - and limitations - of designing with a material that grows, adapts, and evolves over time?
These questions form the starting point for The Growing Library. Set in the tropical urban context of Yogyakarta, the project proposes a public library that grows together with a tree, gradually evolving from an urban park into a living architectural structure. Conceived as a place for knowledge exchange, the library extends beyond a conventional building to include outdoor spaces, living systems, and ongoing ecological processes as core parts of its collection.
At the heart of the design is the Ficus benghalensis, whose aerial roots are trained and shaped to form spatial and structural elements. As they thicken over time, the roots intertwine with bamboo to form a hybrid structure, merging living growth and constructed elements into a single evolving architectural system.
Reconciliation Park
Toward Anti-War Architecture: An Exploratory Redesign of Bunkerpark Oostduinlaan
We live in a globalized world shaken by local conflicts. The digital space that has emerged through technological advancements enables the free flow of information across the globe. As a result, war has become more difficult than ever to conceive as a spatially finite phenomenon (Abujidi, 2014, p. 12). Regional conflicts stem from global political and economic dynamics, meaning that we all, citizens of democracies, bear responsibility and are, in some way, involved. However, rather than being incentivized to act, Western citizens have been transformed into mere spectators of these events. The media inundates us with photos, videos, reports, and stories from war-affected regions, providing ample information. Yet, it remains unclear how - or even if- we are truly affected. Meanwhile, due to hyper-exposure to information, the observer loses interest in the issue (Fuller and Weizman, 2021, p.120). We have the potential, but not the motivation to intervene. Through my graduation project, I want to challenge our preconceptions regarding political crises and our roles as citizens in them. I aim to create a space that allows people to empathize with victims of warfare and serves as a backdrop for discussions and debates among individuals with different beliefs and backgrounds. I believe that through education, empathy, and willingness, people have the potential to civicize their everyday lives and, together, discover how to bring about change. ...
We live in a globalized world shaken by local conflicts. The digital space that has emerged through technological advancements enables the free flow of information across the globe. As a result, war has become more difficult than ever to conceive as a spatially finite phenomenon (Abujidi, 2014, p. 12). Regional conflicts stem from global political and economic dynamics, meaning that we all, citizens of democracies, bear responsibility and are, in some way, involved. However, rather than being incentivized to act, Western citizens have been transformed into mere spectators of these events. The media inundates us with photos, videos, reports, and stories from war-affected regions, providing ample information. Yet, it remains unclear how - or even if- we are truly affected. Meanwhile, due to hyper-exposure to information, the observer loses interest in the issue (Fuller and Weizman, 2021, p.120). We have the potential, but not the motivation to intervene. Through my graduation project, I want to challenge our preconceptions regarding political crises and our roles as citizens in them. I aim to create a space that allows people to empathize with victims of warfare and serves as a backdrop for discussions and debates among individuals with different beliefs and backgrounds. I believe that through education, empathy, and willingness, people have the potential to civicize their everyday lives and, together, discover how to bring about change.
Latent Villas
Incomplete Architectures and their Potential
The project is bound to existing ideals and resources available in the south
but exceeds these by the projection of a clear, central intervention that structures the perimeter. Through imposing this absolute order, existing potentials are realized, maintaining the structures inherent openness as latent tolerance. ...
The project is bound to existing ideals and resources available in the south
but exceeds these by the projection of a clear, central intervention that structures the perimeter. Through imposing this absolute order, existing potentials are realized, maintaining the structures inherent openness as latent tolerance.
No Man's Land: Exploring Spaces for Everyone
Spatial Experience Reimagined: An Inclusive and Adaptable Multidimensional Approach to Architecture
Meahcci - A Sámi home for practice in the city
A study on using values to design for the unfamiliar
Because of my unfamiliarity with Sámi practices and beliefs at the start of this project, I looked for an alternative to the Eurocentric design frameworks, which often overlook alternative narratives or oversimplify representations. To include these different stories, there was a need to embrace the unfamiliar and employ this knowledge to design a world in which many worlds fit. This led me to the overarching question: How to make space for the Other? By engaging in interdisciplinary literature analysis and design-for-values frameworks, I gathered tools to make values tangible and translate them into architecture. Through this methodology, I intended to be very attuned to Sámi values and make inexplicit steps of the design process very explicit.
These ideas are grounded in the urban context of Tromsø, Norway—a city with limited visible Sámi representation outside of its touristic identity. Through four site-specific interventions, the Fish-Leather House, the Kitchen, the Weaving House, and the Summer Workshop and its Sheds, this project is a creative collection of practical places and relations, a set of activity spaces. They are not fixed but shaped by the times and contexts in which people engage with them, allowing for a space to find community, speak the language, transfer practical knowledge and reclaim Sámi spaces. Each space embodies core Sámi values: craftsmanship, community, care, and indigenuity.
This project is a continuous exploration of how to engage with the people you are designing for and a reflexive positioning on the role of the architect. The insights gained throughout this process not only informed my design outcomes but also encouraged a deeper understanding of how values shape practices. It emphasises that how we work is just as important as the outcome.
...
Because of my unfamiliarity with Sámi practices and beliefs at the start of this project, I looked for an alternative to the Eurocentric design frameworks, which often overlook alternative narratives or oversimplify representations. To include these different stories, there was a need to embrace the unfamiliar and employ this knowledge to design a world in which many worlds fit. This led me to the overarching question: How to make space for the Other? By engaging in interdisciplinary literature analysis and design-for-values frameworks, I gathered tools to make values tangible and translate them into architecture. Through this methodology, I intended to be very attuned to Sámi values and make inexplicit steps of the design process very explicit.
These ideas are grounded in the urban context of Tromsø, Norway—a city with limited visible Sámi representation outside of its touristic identity. Through four site-specific interventions, the Fish-Leather House, the Kitchen, the Weaving House, and the Summer Workshop and its Sheds, this project is a creative collection of practical places and relations, a set of activity spaces. They are not fixed but shaped by the times and contexts in which people engage with them, allowing for a space to find community, speak the language, transfer practical knowledge and reclaim Sámi spaces. Each space embodies core Sámi values: craftsmanship, community, care, and indigenuity.
This project is a continuous exploration of how to engage with the people you are designing for and a reflexive positioning on the role of the architect. The insights gained throughout this process not only informed my design outcomes but also encouraged a deeper understanding of how values shape practices. It emphasises that how we work is just as important as the outcome.
Somewhere In Between
New Prototype Concept of Future Cemetery
Patroon
The new contemporary fashion museum for The Netherlands
The City & Experiencing its Layered Past
An exploration of the sensory meanings, impacts, and design principles of objects in (semi-)public spaces
An overview of design principles and accompanied visitor experiences is created. The main types of experiences that have been identified are: contemplation, experiment/play, movement, surprise/wonder, and (unexpected) social interaction. Useful architectural tools to achieve these experiences entail, among others, the use of material, play with light, the relation (or disconnection) to place and its history, shape, sound, and perspective. Lastly, it is important to note that experience is rather subjective, even though these architectural principles can guide the experience. Therefore, urban planners and designers are encouraged to thoroughly investigate the case specific context to determine the most fit design.
These findings have been used to create three interventions following Kostverlorenvaart, a body of water located in the city of Amsterdam. By using the history of place as an additional guiding theme and incorporating a flexible structure that can be adapted to temporary needs, three pavilions have been created to help (re)connect city inhabitants to their direct surroundings. The project outlines a blueprint for urban interventions that can be implented in other cities to help counterbalance these fast paced environments. ...
An overview of design principles and accompanied visitor experiences is created. The main types of experiences that have been identified are: contemplation, experiment/play, movement, surprise/wonder, and (unexpected) social interaction. Useful architectural tools to achieve these experiences entail, among others, the use of material, play with light, the relation (or disconnection) to place and its history, shape, sound, and perspective. Lastly, it is important to note that experience is rather subjective, even though these architectural principles can guide the experience. Therefore, urban planners and designers are encouraged to thoroughly investigate the case specific context to determine the most fit design.
These findings have been used to create three interventions following Kostverlorenvaart, a body of water located in the city of Amsterdam. By using the history of place as an additional guiding theme and incorporating a flexible structure that can be adapted to temporary needs, three pavilions have been created to help (re)connect city inhabitants to their direct surroundings. The project outlines a blueprint for urban interventions that can be implented in other cities to help counterbalance these fast paced environments.
Within this infrastructure, the home/apartment is viewed as a relationship from the urban condition. From this we tend to that the outline of the house/apartment, outline of the property, is the first engagement with the city. Within the borders the home is perceived as a private domain, away from the public. A space outside time, politics, and economy. Through this the home/apartment is a composition of functions with a possible range of different configuration that follows the logic of the grid.
Within this configuration of function its inhabitants can decorate the home/apartment as a form of representation of someone who lives inside the home/apartment. Which is a range of selection of objects that fits within function of the room. The décor of the home/ apartment is widely understood as a sort of memetic representation of its inhabitants, despite the obvious falsity of this. In other words, the home is a particular genre of space theoretically an infinite array of possibilities laid out, but this becomes the same through cultural appropriations. ...
Within this infrastructure, the home/apartment is viewed as a relationship from the urban condition. From this we tend to that the outline of the house/apartment, outline of the property, is the first engagement with the city. Within the borders the home is perceived as a private domain, away from the public. A space outside time, politics, and economy. Through this the home/apartment is a composition of functions with a possible range of different configuration that follows the logic of the grid.
Within this configuration of function its inhabitants can decorate the home/apartment as a form of representation of someone who lives inside the home/apartment. Which is a range of selection of objects that fits within function of the room. The décor of the home/ apartment is widely understood as a sort of memetic representation of its inhabitants, despite the obvious falsity of this. In other words, the home is a particular genre of space theoretically an infinite array of possibilities laid out, but this becomes the same through cultural appropriations.
Vibrant spaces
Implementing the concept of vibrant places into a public building
Tempelhof;Craftscapes
Addressing the future of Tempelhof Field as an oasis for local communities, its vibrant nature and the city of Berlin